Haft-sin is the table Iranian families set for Nowruz, the Persian New Year, with seven items whose Persian names begin with the letter sin (س), the sound “s”. Sprouted wheat, a sweet wheat pudding, apples, garlic and vinegar sit beside a mirror, candles, painted eggs and often a goldfish, and the family gathers around the table at the moment the new year begins. Here are the seven items, what each one stands for, and how recent the custom really is.

Contents
What does Haft-sin mean?
Haft means seven and sin is the Persian letter س, so Haft-sin means “seven S’s”. The items are laid on a cloth called a sofreh, which is why you will also hear the name sofreh-ye haft-sin; today many families use a table. The display is set up before the turn of the year, in the room where guests are received, and stays in place through the first days of Nowruz.
The seven items of Haft-sin
Families choose their own seven from a larger set of “s” words, so no two tables are quite alike. The most common choices today are:
| Item | Persian | What it is | Common meaning |
|---|---|---|---|
| Sabzeh | سبزه | Wheat, barley or lentils sprouted in a dish | Rebirth and growth |
| Samanu | سمنو | A sweet pudding of sprouted wheat | Abundance and the sweetness of life |
| Senjed | سنجد | Dried oleaster fruit | Love |
| Sir | سیر | Garlic | Health |
| Sib | سیب | Apples | Beauty and health |
| Somaq | سماق | Sumac | Sunrise and new beginnings |
| Serkeh | سرکه | Vinegar | Patience and age |
The meanings are popular interpretations rather than fixed rules, and they vary from family to family. The Encyclopaedia Iranica lists a slightly different traditional seven that includes sepand (wild rue seeds, burned just after the new year begins) and sekkeh (newly minted coins), and names other “s” items families have used, such as sohan, the saffron brittle of Qom, and sonbol, the hyacinth.

What else goes on the Haft-sin table?
Around the seven items, most tables also hold:
- A mirror, placed at the head of the table.
- Candles, traditionally one for each child in the household.
- Painted eggs, usually an odd number.
- A bowl of water, often with a goldfish, or with a green leaf or a bitter orange floating in it.
- Hyacinths and spring flowers.
- A book: the Quran in many homes, or the Shahnameh or the Divan of Hafez.
- Sweets, fruit and bread, from pastries to the nuts and dried fruit called ajil.

Goldfish have become controversial: many die soon after Nowruz, and some families now use a decorative fish or simply a bowl of water instead.
How old is Haft-sin?
The table feels ancient, but the evidence suggests it is more recent than many people think. The Encyclopaedia Iranica notes only a doubtful reference in a manuscript attributed to the Safavid era, few mentions in the accounts of 19th-century travellers who described Nowruz in detail, and concludes that the Haft-sin as we know it seems to have become widespread only in the last century, helped by newspapers, radio and television.
You may also read that the table was once a “haft-shin” of seven items beginning with sh, such as sharab (wine) and shir (milk), or that the name comes from haft sini, “seven trays”. Iranica treats these explanations as late speculation, not established history. What is certain is that the custom of a special Nowruz spread, with greenery, food and light, is much older than the name Haft-sin.
When do you set and clear the Haft-sin?
Families set the Haft-sin in the last days before Nowruz, when the sabzeh has grown a few centimetres high. In 2027 the year turns at about 23:54 Iran time on Saturday 20 March, so families in Iran will gather around the table late that evening. At the moment of tahvil-e sal, the turn of the year, the family sits around the table; elders often hand out eidi, gifts of new banknotes, sometimes tucked between the pages of the book on the table. The table usually stays until Sizdah Bedar, the 13th day of the new year, when many families take the sabzeh on their picnic and leave it in running water to carry away bad luck.

How to set your own Haft-sin
- Start the sabzeh early. Soak wheat or lentils about two weeks before Nowruz and keep them damp in a shallow dish.
- Choose your seven. Any seven “s” items will do; sabzeh, samanu, senjed, sir, sib, somaq and serkeh are the easiest to find in Iranian shops.
- Add light and reflection. A mirror and candles are almost always part of the table.
- Keep it fresh. Replace fruit and flowers through the holidays and clear the table after Sizdah Bedar.

Seeing Haft-sin in Iran
In the weeks before Nowruz, these items fill the bazaars and the special new year markets, and hotels, shops, airports and public buildings set up their own tables. Travelling in Iran in late March lets you see the whole season, from Chaharshanbe Suri on the evening of 16 March 2027 to Sizdah Bedar on 2 April. Read our guide to Nowruz, the Persian New Year for dates and travel tips, or explore our Iran tours.
Frequently asked questions about Haft-sin
What are the seven items of Haft-sin?
The most common seven are sabzeh (sprouts), samanu (sweet wheat pudding), senjed (dried oleaster fruit), sir (garlic), sib (apples), somaq (sumac) and serkeh (vinegar). All begin with the Persian letter sin, the sound s. Families may swap in other s items, such as coins, wild rue seeds or hyacinths.
What does the goldfish on the Haft-sin mean?
The goldfish in a bowl of water is usually explained as a sign of life and movement. It is a popular modern addition rather than one of the seven s items. Because many goldfish die soon after Nowruz, some families now use a decorative fish or just a bowl of water.
When is the Haft-sin table set up?
Families set it up in the last days before Nowruz, once the sabzeh has sprouted, and gather around it at the moment the new year begins. It usually stays until Sizdah Bedar, the 13th day of the new year, when the sabzeh is often taken outdoors and left in running water.
Is Haft-sin an ancient tradition?
A special Nowruz spread is old, but the Haft-sin in its current form seems to be more recent. The Encyclopaedia Iranica finds little evidence for it before the modern period and suggests it became widespread in the last century. Stories of an older haft-shin table are later speculation.
Do Iranians set the Haft-sin outside Iran?
Yes. Iranian families around the world set a Haft-sin for Nowruz, and you will see tables in community centres, restaurants and public buildings in many countries. Other Nowruz-celebrating cultures have their own spring tables, but the Haft-sin with seven s items is a distinctly Iranian custom.

Very disappointing article. Pushing forward the bad pronunciation grammar of nowruz and confusing to English readers. That’s WRONG. More accurate is norouz, or noorouz. NO word means NEW. RUZ/ROUZ word sound means DAY. New-Day. I suspect INCORRECT pronunciation of Nowruz comes from poor pronunciation from Afghanistan, which I’ll consider as a result of complete destruction of education for decades there. STOP SPREADING INCORRECT INFORMATION! Because USA was familiar with Afghanistan due to usa war involvements, American personnel assumed Nowruz was correct pronunciation since that was what they got exposed to in villages, which for the most part were poor and not well educated. That American exposure to wrong pronunciation of Farsi or Parsi caused the adoption of wrong spelling representation of nowruz/nowroyz for Norouz.
Also IT’S NOT HAFTSIN OR HAFSIN! No SIN in it. It’s SEEN. Absolutely and ONLY.
No one cares! Stop being such a prick and ASSume things. Do you have a PhD in languages? There’s no right or wrong way to spell words when translating, as Farsi doesn’t use the alphabet. I even know that and I’m not even from that part of the world. I’m from North America.
Thank you to the writer for taking the time to write this and educate me about this holiday.
I enjoyed every bit of the article, mistakes or no mistakes. Enjoy life darling
you do realize there are people outside of Iran that celebrate Nowruz and pronounce it differently….. Turkmen, Azerbaijani, Afghans, Tajiks, Turkish, Kazakh, Kurdish, Albanian, even some Russian people celebrate it. The pronunciation is going to change anywhere you go, your comment literally just looks like you want to be angry at Afghans LMAO
That is the most beautiful thing I’ve ever read. You said it so well. Bravo to you!!!!!!!
Thanks for your time and lovely comment!
I was enjoying the story, the culture, everything, then I got Very disappointing by your comment.
There whole world is full of INCORRECT pronunciation. So What ????????
Thank you for your comment. Language and pronunciation naturally evolve and vary across regions, especially with something as rich and widespread as Nowruz. From Iran to Central Asia, and beyond, each culture brings its own voice to this celebration — and that’s something to appreciate, not criticize.
Let’s keep the focus on the beauty of shared traditions and the messages of renewal, unity, and hope that Nowruz brings to millions.
Wishing you a joyful and peaceful new year!
Despitete the spelling of the Persian New Year being put into hot debate by some disappointed readers, I must say that this is a beautiful holiday celebrated basically all over the world in some way shape or form. Zoroastrianism’s impact on the major religions of the world is much like the ripple effect seen when throwing a pebble in a pond. Often translated to the simplified “spring festival” don’t be fooled by the lack of precision. The holiday is celebrated directly and by its name of Noruz (“New” is a word of Indo-Iranian origin, so Now-Ruz, No Ruz, No Rooz, and the endless other permuted spellings of the phonetic pronunciation are all acceptable) in Albania (home of the Alan Iraninan tribe) to the Uyghurs in western China, much of southern Russia like Ossetia and Ukraine, to the Asian Steppe countries, Zanzibar, and all throughout the rest of Iranian diaspora around the world. It is a holiday rooted in nature and good will. The origin of the painted egg and even arguably the dress of Santa Claus. It is a holiday that is so old scholars cannot definitively date its origins, but suspect it may be over 10,000 years old.
Thank you for this little window into the heart of this precious holiday. But remember that this is just the TIP of the iceberg that is our collective “New Day”. The first day of spring…. (in the Northern Hemisphere 🙂
This rocked. Thanks for spending the time to write it. Also screw the hater 😉
Thank you so much for writing this article! As a Dutch born Persian it was very useful to look up the traditions again and create the table!
I loved it and don’t feel the disappointment of how you’ve written newroz. There are many variations and yours is just as fine!
Thanks for providing this helpful article.
Some people need to calm their angers down if you know who you are there’s no reason to be so upset if something is missed translated, and then put other peoples country down because you think you’re better than them. For those who really and truly think like this you should seriously get a life and go back to school
Thank you for an illuminating article about this Persian tradition. I am a British-born Iranian and found your article a beautiful explanation of this ancient tradition. It helped me a lot to understand how this tradition developed and what the items on the sofreh symbolise. Many thanks
Thankyou so much for teaching me about Nowruz and the beautiful haft sin table. I work at a preschool in England and really wanted to celebrate Nowruz with all of our children. I have spoken to some of our Kurdish families and got some ideas but really wanted to create our own haft sin display. Hopefully the children will enjoy the activities we’ve prepared. Thankyou
Hi!
Thank you so much for taking time and writing this comment. I hope that the children enjoy it. It is always good to connect with the rythm of the nature and celebrate the beauties of the life.
Wish you a happy new year!
Thank you for this text, all the explanations and the pictures. I was not aware of the Persian New Year until I met a lady from Iran recently, that became my friend. This was a great read to familiarize with.
I am a Christian. I find it amazing that these symbols are also present on our tables when we celebrate things, and they have similar or equal meanings/ serve for similar purposes.
Maria,
I’m glad you found our Nowruz piece insightful. Haft-Sin, a key Nowruz tradition, features seven items beginning with ‘S’ in Persian, each symbolizing hopes for the new year. This practice reflects how various cultures, including Christian traditions, use symbols to convey wishes for prosperity and happiness.
For example, Sabzeh (representing rebirth) echoes the Christian use of greenery during Easter, while Serkeh (symbolizing patience) and Samanu (representing fertility) have parallels in Christian symbols of wine and bread, respectively.
Thank you for sharing your reflections with us, Maria.
Best wishes
Thanks this blog is really useful!😍
Thank you so much for your kind comment! I’m really happy you found the blog useful.
What has been said about « haft-sheen » is not true as the word « sharab » is an Arabic loanword in Farsi « from root word: شَرَبَ « . Iranians probably used to say other words for wine like « May می «. So I don’t think this haft-sheen idea is accurate and evidence-based.
Dear Neda,
Thank you for your insightful comment regarding the “Haft-Sheen” and the linguistic origins of the word *Sharab* in Persian.
You are correct that *Sharab* (شراب) is an Arabic loanword, derived from the root *شرب*, meaning “to drink.” However, before the Arabic influence, Persians had their own terms for wine, such as *May* (می) and *Badé* (باده), both of which appear frequently in Persian poetry and historical texts.
Regarding the concept of “Haft-Sheen,” historical evidence overwhelmingly supports the idea of “Haft-Seen” (هفتسین) as the primary Nowruz tradition, rather than “Haft-Sheen.” The “Haft-Seen” table, as it exists today, includes seven symbolic items that start with the Persian letter “س” (*Seen*), such as *Sabzeh* (سبزه – sprouted greens), *Senjed* (سنجد – dried oleaster fruit), and *Serkeh* (سرکه – vinegar), among others.
While some have speculated that a “Haft-Sheen” version may have once existed—possibly including *Sharab*—there is no solid historical documentation to confirm this claim. The Persian New Year (Nowruz) has undergone various adaptations throughout history, but the widely recognized *Haft-Seen* tradition appears to have been dominant for centuries.
Your skepticism about the accuracy of the “Haft-Sheen” theory is well-founded, as many modern interpretations can be influenced by speculative or romanticized narratives rather than firm historical sources. I appreciate your engagement in this discussion and your dedication to historical accuracy!
Best regards,
Mehdi